“Women. Life. Freedom” — What are the Iran protests fighting for?

From Khuzestan to Tehran, we hear the phrase “زن، زندگی، آزادی” being chanted in streets by hundreds of Iranians. From Tehran to Paris, we see it take the form “femme, vie, liberté”; in New York and London we hear “women, life, freedom.” This central phrase of the protests exemplifies the basic values Iranians are fighting for — but what are they really related to and where do they stem from? 

On Sept. 16, 2022, the news of the murder of Zhina Mahsa Amini — a 22-year-old Kurdish woman who was visiting Tehran — by Iran’s morality police broke out. They brutally attacked Amini for wearing an “improper hijab,” causing a traumatic brain injury that put her in a three-day coma prior to her death. In an attempt to dodge accountability, Iranian officials claimed her death was due to pre-existing heart conditions. However, her family denied these allegations, confirming that she had no serious health problems prior to this event. This shocking report instigated a wave of visceral reactions, predominantly nationally but also internationally. People were outraged at the human rights abuses taking place, the systemic oppression against women and the extent to which the regime devalues the lives of their population. What started as women cutting off their hair on social media snowballed into Iranian women courageously unveiling themselves and burning their hijab in public, and has now transformed into the population taking to the streets of Iran and demanding their rights. To better understand this social movement, let us try to dissect its central slogan and its implications. 

Women

As the first word of our phrase and the catalyst of the protests, Iranian women are central to this cause. Women’s rights (or lack thereof) in Iran takes several dimensions; nonetheless, a detail that gives a glimpse into the injustices they have to submit to is the imposition of the hijab and the existence of the morality police. The latter is a branch of the security force that ensures that women are abiding by the Islamic Republic’s strict dress code which forces all women, regardless of belief or religion, to wear the hijab and dress “modestly” through loose clothes and minimal to no makeup. Consequently, wearing an “improper” hijab or not wearing one at all, tight clothing or showing a little bit of skin is penalized. This general concept has existed since the 1979 revolution, but has been reshaped and taken its current institutionalized  form during the Ahmadinejad presidency. The morality police operate as a patrol team in a van, generally including two to three women who lure in the victims and at least two men who may use force if she resists, as they did with Amini. They situate themselves in crowded areas of cities and their actions can range from a simple warning or a fine to taking women to the “center of education and commitment,” punishing those who resist, and occasionally arresting victims. 

The morality police’s abuse of power through the unjustifiable use of violence raises infinite distrust about their legitimacy. Furthermore, the police’s omnipresence shines a light on the ceaseless mistreatment of Iranian women who fear for their lives due to clothing further underscores their objectification by the regime as they are being obliged to cover up. The enforcement of the hijab strips women of their choice, acting as an instrument to control their bodies. Said instrument — this mere piece of fabric — symbolizes their oppression, informing Iranian women’s decision to burn it. After all, the hijab loses all meaning once imposed. By cutting their hair, Iranian women broadcast the tragic reduction of their existence to these few strands. 

This is not said to orientalize and pity Iranian women. As the face of the movement, their strength, bravery, and grace are to admire and undoubtedly to defend.

Life

The right to life should not be subject to negotiation because it is an essential and fundamental human right.  Yet, it is clear that the regime values the lives of some over others’. This is epitomized by the discrimination against the Kurdish-Iranian population, illustrated through the murder of Zhina Mahsa Amini, who is believed by some to have provoked officials by speaking with a Kurdish accent.  Amini’s choice to go by her Persian name (Mahsa) as opposed to her Kurdish birth name (Zhina) further confirms this perennial fear of ethnic intolerance. On a larger scale, Iran’s bombing of Iraqi Kurdistan on Sept. 26, accusing them of the protests happening in the country, displays the Iranian government’s hostility towards the Kurdish population.

It goes without saying that the regime targets protestors, as the death count stemming from these protests has reached (at the time of writing this article) over 150 people. 

Let us turn to the Islamic Republic’s treatment of students — the future of their nation. How much does the government value a demographic that most would assume it would prioritize? How does it treat their “élite de la nation”? Even here, we find that students’ lives are practically worthless to the authorities who recently attacked Sharif University in Tehran, Iran’s highest-ranking engineering academy. They locked the entrances and exits, trapping the students, and started shooting, students even compared it to a “war zone”. Their identities no longer mattered — not whether they were innocent or guilty, nor whether they stayed longer to study or to talk with their friends. At this moment, they were all a threat, voices to be silenced, an existence that no longer served the government. One by one, with each bullet, another name, and another bright future was permanently crossed off the attendance list. 

Freedom

The intense restrictions on freedom extend across almost every aspect of Iranian life, yet one kind of right — freedom of speech — is particularly endangered. I am sure, as Sciences Pistes, you have all seen the Fariba Adelkhah posters plastered in the corridors and amphitheater of campus. This Iranian Sciences Po Academic, this colleague of our professors and administration, was detained in 2019 simply for speaking against the regime. This fear lives within virtually every Iranian — extreme censorship is a pillar of the republic’s tight grip on power. The censorship ranges from day-to-day inconveniences, such as needing a VPN to access certain social media platforms, to fearing exile, arrest and even death for expressing one’s views. The magnitude of the repressive situation is highlighted throughout these protests as the government has shut down (or slowed) the internet for almost two weeks, so news cannot reach the electronics of everyday Iranians covering the process stays quiet. Moreover, countless journalists and political activists have been detained. As goes another slogan stated in the protests, “Evin has become a university and Tehran a prison.” “Evin” relates to a notorious prison in Tehran that incarcerates political prisoners. This same prison was recently set on fire by the regime, killing and injuring its prisoners often consisting of students, activists or protestors. This chilling reality is precisely the reason that it is vital that we, as the international community who can talk about this issue, do not cease to be the voice of Iranians living in Iran. The Iranian people depend on our efforts to spread the movement and prevent the dialogue from fading away.

“Women. Life. Freedom.” A simple expression embodying a myriad of grievous realities that Iranians resist daily. The Iranian people are putting their lives on the line to be heard. From Rue Longue to Bastion, it is now our turn to show support. It is time for these three powerful words to resound through the Menton’s streets.