
By Maria Eirini Liodi
December 31, 2023
In a world torn by conflict, poverty, and displacement; where every event is live broadcasted to us 24/7, reality seems to be a nightmarish loop. Especially with the wartime atrocities we have observed this past year, notions of fairness and justice have been prevalent topics of discussion, as has been the issue of civil disobedience in light of injustice. Is deviating from the norm and going to extreme measures to make one’s voice heard justifiable? What civil disobedience is justified in the name of fairness?
While this article will not delve into these political topics directly, they do provide a basis of my discussion of theatre and the role of political plays today, with the spotlight on a recent favourite of mine, Dario Fo’s play, ‘The Accidental Death of an Anarchist.’
Recently while in Athens, I was able to see this incredible play brought to life. An amalgamation of movement, song and wit, the interpretation brought by the Greek actors, namely the protagonist Panos Vlahos, is a must watch for anyone in the area. A woeful tale woven in webs of lies, injustice and violence, the protagonist, a mad trickster, unveils the distorted reality one finds when dealing with powerful and corrupted state bodies.
This lively satire unfolds a tale based on the 1969 Piazza Fontana bombing and death of anarchist Giuseppe Pinelli. In a period where Italy was struck by intense waves of social unrest, radical calls from the left for societal reform and anarchist groups mobilising to destabilise the status quo, the government was cornered in a challenging position. Pinelli was arrested for an alleged anarchist bombing, however like everything in the play, Fo sheds light on the ambiguity of the events, from the arrest, to the unfortunate, ‘accidental’ death.
Pinelli’s death was labelled a suicide, an ‘accident,’ but many members of the public weren’t convinced. As all Gossip Girl fans and perhaps governments will know, even the best hidden secrets come out eventually. Well this one didn’t exactly ‘come out.’ It was just whispers of the corrupt core of the police, alleged brutal methods of interrogation and even rumours of the police planting intelligence members disguised as leftists to plant bombs to destroy their credibility and political standing.
Fo illustrates this confusion through an absurd reality of a protagonist with a fast-talking, skillful eloquence and underlying revolutionary zeal. Assuming the semblance of a psychiatrist and later an investigating judge, the protagonist infiltrates the police department, seamlessly unraveling the inconsistencies of the anarchist’s case and revealing through the impeccable “appearance-versus-reality" trope the deceptive, corrupt actions of the police force.
As audiences immerse themselves in the narrative, the play subtly urges contemplation on the challenging of authority and resisting oppressive systems. Amidst the protagonist's journey through the absurdity of corrupt institutions, the narrative quietly champions the notion that civil disobedience, rooted in anarchist values, can wield significant influence in the battle against societal injustice. If we were to look practically anywhere in our modern day society, we could see these ideas entrenched around us.
Modern media yields growing power in dominating the narratives upon which not only our interpretations of the world are based, but society itself is based. Done in parallel with the growing tools of misinformation and misrepresentation of information, as tools of social division and exclusion of justice, Fo’s political drama serves as a cautionary tale. We ought to be critical about what we read–where was it published? When? By whom? Is there proof? If so, then what is it? And when it comes to institutions of power, be it universities, companies or governments–we ought to be critical of them too. In a democratic society we willingly submit power to governing institutions to be wielded toward the greater good, and when that isn’t the case, and other measures fail to address injustices, Fo’s tale suggests that civil disobedience may be the only route left to take.
Disclaimer: This is by no means an article written to promote anarchy, just critical thinking.
